Keep your "Yankee From Olympus" -- Give me Sancho Panza from New Jersey!
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:: Wednesday, October 20, 2004 ::
:: David Wagner 8:02 PM [+] :: ... :: David Wagner 11:55 AM [+] :: ... PORTLAND (AP) - Although the U.S. Supreme Court has not yet ruled on theissue, a federal judge in Oregon issued an opinion this week attacking federal sentencing guidelines as an unconstitutional encroachment on judicial authority and discretion. U.S. District Judge Owen Panner's ruling Wednesday included a blistering attack on Congress and, in particular, U.S. Attorney General John Ashcroft's efforts to strip judges of their authority and discretion. Panner, whose opinion quickly rippled through legal circles across the country, determined that attempts by the congressional and executive branches to control how defendants are sentenced in federal courts overstepped the authority of Congress and the president.He's right, of course -- except he doesn't take his point far enough: just as legislatures and executives shouldn't sentence, judges shouldn't be involved in determining "sentencing guidelines." Mistretta must be overruled. :: David Wagner 1:17 PM [+] :: ... :: David Wagner 10:24 AM [+] :: ... Amazingly (to me), the government argued that, in contrast to the Washington State guidelines struck down in Blakely, "the federal guidelines should survive because they are created by a commission within the judiciary" -- the very factor that made the U.S. Sentencing Commission unconstitutional from the get-go, except the Court got that one wrong. :: David Wagner 3:45 PM [+] :: ... :: David Wagner 3:34 PM [+] :: ... :: David Wagner 3:27 PM [+] :: ... EDITED TO ADD: Fun though headlines like this one are (I admit to a fondness for if-it-bleeds-it-leads journalism), the actual facts seem to have been better captured by the NYPost's crosstown rival the NYDaily News, which wrote (hat-tip: How Appealling, of course): [T]he jurist was making a rhetorical point - not revealing himself to be a swinger in black robes. The quote was taken "out of context," court spokeswoman Kathy Arberg said. The text of Scalia's Harvard speech shows that his "orgies" comment came as he derided a European court decision that struck down a ban on group gay sex. "Let me make it clear that the problem I am addressing is not the social evil of the [ruling]," he said. "I accept for the sake of argument, for example, that sexual orgies eliminate social tensions and ought to be encouraged."So that's what that's all about. Looking forward to the cartoons, though. :: David Wagner 11:45 PM [+] :: ... :: David Wagner 5:39 PM [+] :: ... Justice in the Balance: Catholic Lawyers and Scholars Speak out on the Threat to Catholic Values Posed by a Kerry Presidency :: David Wagner 5:07 PM [+] :: ... This is a welcome development, though it will take the sportsmanship out of figuring out where the questions were coming from. Until now, we could only go by leitmotifs. If the question sounded like it was from another case (or planet), it was Breyer. If two questioners interrupted each other, it was Ginsburg and O'Connor. If it reminded you of first year, it was Souter. If there wasn't a question, it was Thomas. And if it was snarky, well.... :: David Wagner 4:07 PM [+] :: ... :: David Wagner 10:00 PM [+] :: ... :: David Wagner 4:21 PM [+] :: ... The story is told of the elderly judge who, looking back over a long career, observes with satisfaction that "when I was young, I probably let stand some convictions that should have been overturned, and when I was old I probably set aside some that should have stood; so overall, justice was done." I sometimes think that is an appropriate analog to this Court's constitutional jurisprudence, which alternately creates rights that the Constitution does not contain and denies rights that it does. Compare Roe v. Wade, 410 U.S. 113 (1973) (right to abortion does exist) with Maryland v. Craig, 497 U. S. 836 (1990) (right to be confronted with witnesses, Amdt. 6, does not).-- Justice Scalia, dissenting in County of Riverside v. McLaughlin :: David Wagner 7:33 PM [+] :: ... Over at Balkinization, guest poster Prof. Mark Tushnet speculates that, had Justice Frankfurter lived in the digital age, he would have inspired a blog much the equivalent of this one. I thank Professors Tushnet and Balkin for the link. And now, my opinion. Frankfurter and Scalia, despite major differences which I will mention, were alike in that they clung to Anglo-American Common Law reasoning, and the legal ideals behind it, with a fervor that is perhaps only possible in those who, by family background, are outsiders to that tradition, and thus in some sense, converts to it, rather than being (to stretch the metaphor) "cradle Common Lawyers." Both were “New Deal” Justices. If that label sits oddly on Scalia, consider that he, like Frankfurter, stands for broad legislative power and a sharply restrained, though still independent, role for the Court. Scalia appears to accept without remainder the Reagan administration view (which I more than once articulated on the word-processor screen as a DOJ speechwriter -- whether I fully adhere to it now is a separate question) that there's not a dime's worth of difference between the judicial activism of the Lochner era and that of the Warren and early Burger Courts. Frankfurter and Scalia are most noticeably similar in Free Exercise cases. Both stand for the privileges and dignity of self-government over against the self-defining, self-expressing individual. One and the same strain of republicanism can be seen in Gobitis ("Conscientious scruples have not, in the course of the long struggle for religious toleration, relieved the individual from obedience to a general law not aimed at the promotion or restriction of religious beliefs. The mere possession of religious convictions which contradict the relevant concerns of a political society does not relieve the citizen from the discharge of political responsibilities."), the Barnette dissent ("[T]he history out of which grew constitutional provisions for religious equality and the writings of the great exponents of religious freedom -- Jefferson, Madison, John Adams, Benjamin Franklin -- are totally wanting in justification for a claim by dissidents of exceptional immunity from civic measures of general applicability, measures not in fact disguised assaults upon such dissident views."), Smith ("The rule respondents favor would open the prospect of constitutionally required religious exemptions from civic obligations of almost every conceivable kind...."), and the Boerne concurrence ("Who can possibly be against the abstract proposition that government should not, even in its general, nondiscriminatory laws, place unreasonable burdens upon religious practice? Unfortunately, however, that abstract proposition must ultimately be reduced to concrete cases. The issue presented by Smith is, quite simply, whether the people, through their elected representatives, or rather this Court, shall control the outcome of those concrete cases."). But the resemblance starts to fade after that. It does not even extend to the other side of the Religion Clause, as Frankfurter took the religion-as-troublemaker view (see McCollum: "Designed to serve as perhaps the most powerful agency for promoting cohesion among a heterogeneous democratic people, the public school must keep scrupulously free from entanglement in the strife of sects" etc. etc.), which is self-evidently far from Scalia’s view (see the Weisman dissent: "The Baptist or Catholic who heard and joined in the simple and inspiring prayers of Rabbi Gutterman on this official and patriotic occasion was inoculated from religious bigotry and prejudice in a manner that cannot be replicated"). They were also rather different cultural characters. Though both in a sense “ethnic,” Frankfurter’s personal merger into Harvard-based WASP culture was fairly complete, while Scalia – himself not lacking in Harvard credentials -- retains just enough Italian-American truculence to be willing to call American law to account for how it lives up to its Common Law roots, and to do so with a convert’s fervor. He doesn’t care whether he’s invited to give the graduation speech as long as he can loudly remind the college of its mission. He’s not trying to get into the Club; he’s trying to revive the principles that built the society that made the Club possible. Behind many of the opinions in which Justice Scalia extols the “Anglo-American” legal tradition, and the dissents in which he warns against the statist seductions of Continental law, I hear a voice that says (and please understand that these are my words, not Justice Scalia's): “I know about a tradition older than yours. My people discovered legal science in the lecture-halls of Bologna while yours were discovering novel disseisin at the Sussex Assizes. Mine were giving the most advanced law the world had ever known to the entire Mediterranean world while yours were marauding their way across the wastes of northern Europe. I have given my tradition up because I was raised instead in yours, and because yours protects freedom better than mine did. Do not let it go. For once it is gone, others will be waiting to take its place that you know not of. Do not let it go.” :: David Wagner 8:16 PM [+] :: ... |
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